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  • Jehoiachin was eighteen years old when he came to the throne, and he reigned for three months and ten days in Jerusalem. He did what is displeasing to Yahweh. (2 Chronicles 36, 9)

  • Zedekiah was twenty-one years old when he came to the throne, and he reigned for eleven years in Jerusalem. (2 Chronicles 36, 11)

  • I did not know that there were sparrows in the wall above my head; their hot droppings fell into my eyes. This caused white spots to form, which I went to have treated by the doctors. But the more ointments they tried me with, the more the spots blinded me, and in the end, I become completely blind. I remained without sight four years; all my brothers were distressed on my behalf; and Ahikar provided for my upkeep for two years, until he left for Elymais. (Tobit 2, 10)

  • and Raphael was sent to bring remedy to them both. He was to take the white spots from the eyes of Tobit, so that he might see God's light with his own eyes; and he was to give Sarah the daughter of Raguel as bride to Tobias son of Tobit, and to rid her of Asmodeus, that worst of demons. for it was to Tobias before all other suitors that she belonged by right. Tobit was coming back from the courtyard into the house at the same moment as Sarah the daughter of Raguel was coming down from the upper room. (Tobit 3, 17)

  • As regards the gall, this is used as an eye ointment for anyone having white spots on his eyes; after using it, you have only to blow on the spots to cure them.' (Tobit 6, 9)

  • You must put the fish's gall to his eyes; the medicine will smart and will draw a filmy white skin off his eyes. And your father will no more be blind but will be able to see the light.' (Tobit 11, 8)

  • Nebuchadnezzar was furious with all these countries. He swore by his throne and kingdom to take revenge on all the territories of Cilicia, Damascus and Syria, of the Moabites and of the Ammonites, of Judaea and Egypt as far as the limits of the two seas, and to ravage them with the sword. (Judith 1, 12)

  • In those days, when King Ahasuerus was sitting on his royal throne in the citadel of Susa, (Esther 1, 2)

  • There were white and violet hangings fastened with cords of fine linen and purple thread to silver rings on marble columns, couches of gold and silver on a pavement of porphyry, marble, mother-of-pearl and precious stones. (Esther 1, 6)

  • No; if you persist in remaining silent at such a time, relief and deliverance will come to the Jews from another quarter, but both you and your father's whole family will perish. Who knows? Perhaps you have come to the throne for just such a time as this.' (Esther 4, 14)

  • (a) On the third day, when she had finished praying, she took off her suppliant's mourning attire and dressed herself in her full splendour. Radiant as she then appeared, she invoked God who watches over all people and saves them. With her, she took two ladies-in-waiting. With a delicate air she learned on one, while the other accompanied her carrying her train. Rosy with the full flush of her beauty, her face radiated joy and love: but her heart shrank with hear. Having passed through door after door, she found herself in the presence of the king. He was sitting on his royal throne, dressed in all his robes of state, glittering with gold and precious stones-- a formidable sight. He looked up, afire with majesty and, blazing with anger, saw her. The queen sank to the floor. As she fainted, the colour drained from her face and her head fell against the lady-in-waiting beside her. But God changed the king's heart, inducing a milder spirit. He sprang from his throne in alarm and took her in his arms until she recovered, comforting her with soothing words. 'What is the matter, Esther?' he said. 'I am your brother. Take heart, you are not going to die; our order applies only to ordinary people. Come to me.' (Esther 5, 1)

  • Mordecai left the royal presence in a princely gown of violet and white, with a great golden crown and a cloak of fine linen and purple. The city of Susa shouted for joy. (Esther 8, 15)


“É doce o viver e o penar para trazer benefícios aos irmãos e para tantas almas que, vertiginosamente, desejam se justificar no mal, a despeito do Bem Supremo.” São Padre Pio de Pietrelcina