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"or someone touches something unclean, whatever it may be -- the dead body of an unclean animal, wild or tame, or of one of the unclean reptiles -- and without realising it becomes unclean, he becomes answerable for it; (Leviticus 5, 2)
"or he touches some human uncleanness, whatever it may be, contact with which makes him unclean; he does not notice it, then, realising it later, he becomes answerable for it; (Leviticus 5, 3)
All male descendants of Aaron are entitled to eat this portion of the food burnt for Yahweh (this is a perpetual law for all your descendants) and anyone who touches it will become holy." ' (Leviticus 6, 11)
Everything touching the victim's meat will become holy, and if any of the blood splashes on clothing, the stain will be washed off inside the holy place. (Leviticus 6, 20)
"Meat that has touched anything unclean cannot be eaten; it must be burnt. "Anyone clean may eat the meat, (Leviticus 7, 19)
Furthermore, if anyone touches anything unclean, human or animal, or any foul thing, and then eats the meat of a communion sacrifice offered to Yahweh, that individual will be outlawed from his people." ' (Leviticus 7, 21)
You will not eat the meat of these or touch their dead bodies; you will regard them as unclean. (Leviticus 11, 8)
"By the following you will be made unclean. Anyone who touches the carcase of one will be unclean until evening. (Leviticus 11, 24)
Animals that have hoofs, but not cloven, and that are not ruminant, you will regard as unclean; anyone who touches them will be unclean. (Leviticus 11, 26)
Those four-footed animals which walk on the flat of their paws you will regard as unclean; anyone who touches their carcases will be unclean until evening, (Leviticus 11, 27)
"Of all the small creatures, these are the animals which you must regard as disgusting. Anyone who touches them when they are dead will be unclean until evening. (Leviticus 11, 31)
Any edible food will be unclean if the water touches it; any drinkable liquid will be unclean, no matter what its container. (Leviticus 11, 34)
