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• At many moments in the past and by many means, God spoke to our ancestors through the prophets; but (Hebrews 1, 1)

• For consecrator and consecrated are all of the same stock; that is why he is not ashamed to call them brothers (Hebrews 2, 11)

• when your ancestors challenged me, and put me to the test, and saw what I could do (Hebrews 3, 9)

• so that through two unalterable factors in which God could not be lying, we who have fled to him might have a vigorous encouragement to grasp the hope held out to us. (Hebrews 6, 18)

• because he was still in the loins of his ancestor when Melchizedek came to meet him. (Hebrews 7, 10)

• As it is, he has been given a ministry as far superior as is the covenant of which he is the mediator, which is founded on better promises. (Hebrews 8, 6)

• but not a covenant like the one I made with their ancestors, the day I took them by the hand to bring them out of Egypt, which covenant of mine they broke, and I too abandoned them, the Lord declares. (Hebrews 8, 9)

• The blood of goats and bulls and the ashes of a heifer, sprinkled on those who have incurred defilement, may restore their bodily purity. (Hebrews 9, 13)

• This makes him the mediator of a new covenant, so that, now that a death has occurred to redeem the sins committed under an earlier covenant, those who have been called to an eternal inheritance may receive the promise. (Hebrews 9, 15)

• Now wherever a will is in question, the death of the testator must be established; (Hebrews 9, 16)

• a testament comes into effect only after a death, since it has no force while the testator is still alive. (Hebrews 9, 17)

• It is for their faith that our ancestors are acknowledged. (Hebrews 11, 2)