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  • And those whom God has appointed in the Church are, first apostles, secondly prophets, thirdly teachers; after them, miraculous powers, then gifts of healing, helpful acts, guidance, various kinds of tongues. (1 Corinthians 12, 28)

  • Do all have the gifts of healing? Do all of them speak in tongues and all interpret them? (1 Corinthians 12, 30)

  • Love never comes to an end. But if there are prophecies, they will be done away with; if tongues, they will fall silent; and if knowledge, it will be done away with. (1 Corinthians 13, 8)

  • Those who speak in a tongue speak to God, but not to other people, because nobody understands them; they are speaking in the Spirit and the meaning is hidden. (1 Corinthians 14, 2)

  • Those who speak in a tongue may build themselves up, but those who prophesy build up the community. (1 Corinthians 14, 4)

  • While I should like you all to speak in tongues, I would much rather you could prophesy; since those who prophesy are of greater importance than those who speak in tongues, unless they can interpret what they say so that the church is built up by it. (1 Corinthians 14, 5)

  • Now suppose, brothers, I come to you and speak in tongues, what good shall I do you if my speaking provides no revelation or knowledge or prophecy or instruction? (1 Corinthians 14, 6)

  • It is the same with you: if you do not use your tongue to produce speech that can be readily understood, how can anyone know what you are saying? You will be talking to the air. (1 Corinthians 14, 9)

  • That is why anybody who speaks in a tongue must pray that he may be given the interpretation. (1 Corinthians 14, 13)

  • For if I pray in a tongue, my spirit may be praying but my mind derives no fruit from it. (1 Corinthians 14, 14)

  • I thank God that I speak with tongues more than any of you; (1 Corinthians 14, 18)

  • all the same, when I am in the assembly I would rather say five words with my mind, to instruct others as well, than ten thousand words in a tongue. (1 Corinthians 14, 19)


"O Santo Sacrifício da Missa é o sufrágio mais eficaz que ultrapassa todas as orações." São Padre Pio de Pietrelcina