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For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin. (Hebrews 4, 15)
That is why he has to make sin offerings for himself as well as for the people. (Hebrews 5, 3)
No one takes this honour on himself; it needs a call from God, as in Aaron's case. (Hebrews 5, 4)
And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)
and yet in spite of this have fallen away -- it is impossible for them to be brought to the freshness of repentance a second time, since they are crucifying the Son of God again for themselves, and making a public exhibition of him. (Hebrews 6, 6)
When God made the promise to Abraham, he swore by his own self, since there was no one greater he could swear by: (Hebrews 6, 13)
Human beings, of course, swear an oath by something greater than themselves, and between them, confirmation by an oath puts an end to all dispute. (Hebrews 6, 16)
It could be said that Levi himself, who receives tithes, actually paid tithes, in the person of Abraham, (Hebrews 7, 9)
he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself. (Hebrews 7, 27)
How much more will the blood of Christ, who offered himself, blameless as he was, to God through the eternal Spirit, purify our conscience from dead actions so that we can worship the living God. (Hebrews 9, 14)
and why, after Moses had promulgated all the commandments of the Law to the people, he took the calves' blood, the goats' blood and some water, and with these he sprinkled the book itself and all the people, using scarlet wool and hyssop; (Hebrews 9, 19)
And he sprinkled both the tent and all the liturgical vessels with blood in the same way. (Hebrews 9, 21)
