Mosaico decorativo

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  • As regards the remainder, an area of five thousand cubits by twenty-five thousand, this must be for the common use of the city, for houses and pastures. In the middle will be the city. (Ezekiel 48, 15)

  • The pasture land of the city must extend two hundred and fifty cubits to the north, two hundred and fifty to the south, two hundred and fifty to the east, two hundred and fifty to the west. (Ezekiel 48, 17)

  • The portion must have a total area of twenty-five thousand cubits by twenty-five thousand. You must allocate a square area from the sacred portion to constitute the city. (Ezekiel 48, 20)

  • What is left over will be for the prince, on either side of the sacred portion and of the property of the city, marching with the twenty-five thousand cubits to eastward to the eastern frontier, and marching with the twenty-five thousand cubits to westward to the western frontier-- running parallel with the other portions and belonging to the prince. In the centre will be the sacred portion and the sanctuary of the Temple. (Ezekiel 48, 21)

  • Thus, apart from the property of the Levites and the property of the city which lie in the middle of the prince's portion, everything between the borders of Judah and the borders of Ben- jamin must belong to the prince. (Ezekiel 48, 22)

  • "Here are the exits from the city. On the north side, four thousand five hundred cubits are to be measured off. (Ezekiel 48, 30)

  • The gates of the city are to be named after the tribes of Israel. Three gates to the north: one the gate of Reuben; one the gate of Judah; one the gate of Levi. (Ezekiel 48, 31)

  • Total perimeter: eighteen thousand cubits. "The name of the city in future must be: Yahweh-is-there." ' (Ezekiel 48, 35)

  • True is the sentence you have given in all that you have brought down on us and on Jerusalem, the holy city of our ancestors, for you have treated us rightly and truly, as our sins deserve. (Daniel 3, 28)

  • Having tasted the wine, Belshazzar gave orders for the gold and silver vessels to be brought which his father Nebuchadnezzar had taken from the sanctuary in Jerusalem, so that the king, his noblemen, his wives and the women who sang for him could drink out of them. (Daniel 5, 2)

  • The gold and silver vessels taken from the sanctuary of the Temple of God in Jerusalem were brought in, and the king, his noblemen, his wives and the women who sang for him drank out of them. (Daniel 5, 3)

  • It even challenged the power of the Prince of the army; it abolished the perpetual sacrifice and overthrew the foundation of his sanctuary, (Daniel 8, 11)


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