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are matters we accept, always and everywhere, with all gratitude. (Acts 24, 3)
Next day we put in at Sidon, and Julius was considerate enough to allow Paul to go to his friends to be looked after. (Acts 27, 3)
or rather that we may be strengthened together through our mutual faith, yours and mine. (Romans 1, 12)
They can demonstrate the effect of the Law engraved on their hearts, to which their own conscience bears witness; since they are aware of various considerations, some of which accuse them, while others provide them with a defence . . . on the day when, (Romans 2, 15)
You say that adultery is forbidden, but do you commit adultery? You detest the worship of objects, but do you desecrate holy things yourself? (Romans 2, 22)
More, the man who, in his native uncircumcised state, keeps the Law, is a condemnation of you, who, by your concentration on the letter and on circumcision, actually break the Law. (Romans 2, 27)
Being a Jew is not only having the outward appearance of a Jew, and circumcision is not only a visible physical operation. (Romans 2, 28)
You might as well say that if my untruthfulness makes God demonstrate his truthfulness, to his greater glory, then I should not be judged to be a sinner at all. (Romans 3, 7)
It was not for its own purposes that creation had frustration imposed on it, but for the purposes of him who imposed it- (Romans 8, 20)
But suppose that God, although all the time he wanted to reveal his retribution and demonstrate his power, has with great patience gone on putting up with those who are the instruments of his retribution and designed to be destroyed; (Romans 9, 22)
It is by believing with the heart that you are justified, and by making the declaration with your lips that you are saved. (Romans 10, 10)
Well, another question, then: is it possible that Israel did not understand? In the first place Moses said: I shall rouse you to jealousy with a non-people, I shall exasperate you with a stupid nation. (Romans 10, 19)
