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and plant your people firmly in your Holy Place, as Moses promised." (2 Maccabees 1, 29)
When the matter became known and the king of the Persians heard that, in the place where the exiled priests had hidden the fire, a liquid had appeared, with which Nehemiah and his people had purified the sacrificial offerings, (2 Maccabees 1, 33)
To the people on whom the king bestowed it, he granted a part of the considerable revenue he derived from it. (2 Maccabees 1, 35)
Nehemiah and his people termed this stuff "nephtar", which means "purification", but it is commonly called "naphta". (2 Maccabees 1, 36)
When Jeremiah learned this, he reproached them, "The place is to remain unknown", he said, "until God gathers his people together again and shows them his mercy. (2 Maccabees 2, 7)
God, who has saved his whole people, conferring heritage, kingdom, priesthood and sanctification on all of us, (2 Maccabees 2, 17)
People rushed headlong from the houses, intent on making public supplication because of the indignity threatening the holy place. (2 Maccabees 3, 18)
It was pitiful to see the people crowding together to prostrate themselves, and the foreboding of the high priest in his deep anguish. (2 Maccabees 3, 21)
went to see the king, not to play the accuser of his fellow-citizens, but having the public and private welfare of the entire people at heart. (2 Maccabees 4, 5)
But all this brought its own retribution; the very people whose way of life they envied, whom they sought to resemble in everything, proved to be their enemies and executioners. (2 Maccabees 4, 16)
While all this was going on, it happened that the people of Tarsus and Mallus revolted, because their towns had been given as a present to Antiochis, the king's concubine. (2 Maccabees 4, 30)
The result was that not only Jews but many people of other nationalities were appalled and outraged by the unjust murder of this man. (2 Maccabees 4, 35)
