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• The principal point of all that we have said is that we have a high priest of exactly this kind. He has taken his seat at the right of the throne of divine Majesty in the heavens, (Hebrews 8, 1)

• There was a tent which comprised two compartments: the first, in which the lamp-stand, the table and the loaves of permanent offering were kept, was called the Holy Place; (Hebrews 9, 2)

• then beyond the second veil, a second compartment which was called the Holy of Holies (Hebrews 9, 3)

• But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; (Hebrews 9, 11)

• So, since the Law contains no more than a reflection of the good things which were still to come, and no true image of them, it is quite incapable of bringing the worshippers to perfection, by means of the same sacrifices repeatedly offered year after year. (Hebrews 10, 1)

• Bulls' blood and goats' blood are incapable of taking away sins, (Hebrews 10, 4)

• Every priest stands at his duties every day, offering over and over again the same sacrifices which are quite incapable of taking away sins. (Hebrews 10, 11)

• We are all aware who it was that said: Vengeance is mine; I will pay them back. And again: The Lord will vindicate his people. (Hebrews 10, 30)

• It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise was faithful to it. (Hebrews 11, 11)

• It was by faith that Moses, when he was born, was kept hidden by his parents for three months; because they saw that he was a fine child; they were not afraid of the royal edict. (Hebrews 11, 23)

• and chose to be ill-treated in company with God's people rather than to enjoy the transitory pleasures of sin. (Hebrews 11, 25)

• It was by faith that he kept the Passover and sprinkled the blood to prevent the Destroyer from touching any of their first-born sons. (Hebrews 11, 28)