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I congratulate you for remembering me so consistently and for maintaining the traditions exactly as I passed them on to you. (1 Corinthians 11, 2)
In the first place, I hear that when you all come together in your assembly, there are separate factions among you, and to some extent I believe it. (1 Corinthians 11, 18)
You remember that, when you were pagans, you were irresistibly drawn to inarticulate heathen gods. (1 Corinthians 12, 2)
The particular manifestation of the Spirit granted to each one is to be used for the general good. (1 Corinthians 12, 7)
For as with the human body which is a unity although it has many parts -- all the parts of the body, though many, still making up one single body -- so it is with Christ. (1 Corinthians 12, 12)
As it is, God has put all the separate parts into the body as he chose. (1 Corinthians 12, 18)
If they were all the same part, how could it be a body? (1 Corinthians 12, 19)
As it is, the parts are many but the body is one. (1 Corinthians 12, 20)
What is more, it is precisely the parts of the body that seem to be the weakest which are the indispensable ones. (1 Corinthians 12, 22)
It is the parts of the body which we consider least dignified that we surround with the greatest dignity; and our less presentable parts are given greater presentability (1 Corinthians 12, 23)
which our presentable parts do not need. God has composed the body so that greater dignity is given to the parts which were without it, (1 Corinthians 12, 24)
and so that there may not be disagreements inside the body but each part may be equally concerned for all the others. (1 Corinthians 12, 25)
