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He who had exiled so many from their fatherland, himself perished on foreign soil, having travelled to Sparta, hoping that, for kinship's sake, he might find harbour there. (2 Maccabees 5, 9)
So many carcases he had thrust out to lie unburied; now he himself had none to mourn him, no funeral rites, no place in the tomb of his ancestors. (2 Maccabees 5, 10)
When the king came to hear of what had happened, he concluded that Judaea was in revolt. He therefore marched from Egypt, raging like a wild beast, and began by storming the city. (2 Maccabees 5, 11)
He then ordered his soldiers to cut down without mercy everyone they encountered, and to butcher all who took refuge in their houses. (2 Maccabees 5, 12)
There were eighty thousand victims in the course of those three days, forty thousand dying by violence and as many again being sold into slavery. (2 Maccabees 5, 14)
Not content with this, he had the audacity to enter the holiest Temple in the entire world, with Menelaus, that traitor to the laws and to his country, as his guide; (2 Maccabees 5, 15)
with impure hands he seized the sacred vessels; with impious hands he seized the offerings presented by other kings for the aggrandisement, glory and dignity of the holy place. (2 Maccabees 5, 16)
Holding so high an opinion of himself, Antiochus did not realise that the Lord was temporarily angry at the sins of the inhabitants of the city, hence his unconcern for the holy place. (2 Maccabees 5, 17)
Had they not been entangled in many sins, Antiochus too, like Heliodorus when King Seleucus sent him to inspect the Treasury, would have been flogged the moment he arrived and checked in his presumption. (2 Maccabees 5, 18)
The Lord, however, had not chosen the people for the sake of the holy place, but the holy place for the sake of the people; (2 Maccabees 5, 19)
and so the holy place itself, having shared the disasters that befell the people, in due course also shared their good fortune; having been abandoned by the Almighty in his anger, once the great Sovereign was placated it was reinstated in all its glory. (2 Maccabees 5, 20)
But he left officials behind to plague the nation: in Jerusalem, Philip, a Phrygian by race, and by nature more barbarous than the man who appointed him; (2 Maccabees 5, 22)