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• You, on the other hand, have dishonoured the poor. Is it not the rich who lord it over you? (James 2, 6)

• but as soon as you make class distinctions, you are committing sin and under condemnation for breaking the Law. (James 2, 9)

• Whoever acts without mercy will be judged without mercy but mercy can afford to laugh at judgement. (James 2, 13)

• If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, (James 2, 15)

• So you can see that his faith was working together with his deeds; his faith became perfect by what he did. (James 2, 22)

• For we all trip up in many ways. Someone who does not trip up in speech has reached perfection and is able to keep the whole body on a tight rein. (James 3, 2)

• Once we put a bit in the horse's mouth, to make it do what we want, we have the whole animal under our control. (James 3, 3)

• Or think of ships: no matter how big they are, even if a gale is driving them, they are directed by a tiny rudder wherever the whim of the helmsman decides. (James 3, 4)

• So the tongue is only a tiny part of the body, but its boasts are great. Think how small a flame can set fire to a huge forest; (James 3, 5)

• The tongue is a flame too. Among all the parts of the body, the tongue is a whole wicked world: it infects the whole body; catching fire itself from hell, it sets fire to the whole wheel of creation. (James 3, 6)

• We use it to bless the Lord and Father, but we also use it to curse people who are made in God's image: (James 3, 9)

• Can a fig tree yield olives, my brothers, or a vine yield figs? No more can sea water yield fresh water. (James 3, 12)