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The priest will order the house to be emptied before he goes to examine the infection, or everything in the house will become unclean; after which, the priest will go inside and examine the house; (Leviticus 14, 36)
and if on examination he finds the walls of the house pitted with reddish or greenish depressions which appear to be eating away the wall, (Leviticus 14, 37)
the priest will then go out of the house, to the door, and shut it up for seven days. (Leviticus 14, 38)
he will order the infected stones to be removed and thrown into some unclean place outside the town. (Leviticus 14, 40)
It must be pulled down and the stones, woodwork and all the plaster be taken to an unclean place outside the town. (Leviticus 14, 45)
But if the priest finds, when he comes to examine the infection, that it has not spread in the house since it was plastered, he will declare the house clean, for the infection is cured. (Leviticus 14, 48)
'As a sacrifice for the defilement of the house, he will take two birds, some cedar wood, scarlet material and hyssop. (Leviticus 14, 49)
and after offering the sacrifice for the defilement of the house with the blood of the bird, the running water, the live bird, the cedar wood, the hyssop and the scarlet material, (Leviticus 14, 52)
he will set the live bird free to fly out of the town into the countryside. Once the rite of expiation has been performed for the house in this way it will be clean. (Leviticus 14, 53)
While the discharge continues, the nature of his uncleanness is as follows: "Whether his body allows the discharge to flow or whether it retains it, he is unclean. (Leviticus 15, 3)
"Once the man with the discharge is cured, he will allow seven days for his purification. He will wash his clothes and wash his body in running water and he will be clean. (Leviticus 15, 13)
On the eighth day he will take two turtledoves or two young pigeons and come before Yahweh at the entrance to the Tent of Meeting and give them to the priest. (Leviticus 15, 14)