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This becomes even more clearly evident if another priest, of the type of Melchizedek, arises who is a priest (Hebrews 7, 15)
not in virtue of a law of physical descent, but in virtue of the power of an indestructible life. (Hebrews 7, 16)
since the Law could not make anything perfect; but now this commandment is replaced by something better-the hope that brings us close to God. (Hebrews 7, 19)
and he is the minister of the sanctuary and of the true Tent which the Lord, and not any man, set up. (Hebrews 8, 2)
In fact, if he were on earth, he would not be a priest at all, since there are others who make the offerings laid down by the Law, (Hebrews 8, 4)
but not a covenant like the one I made with their ancestors, the day I took them by the hand to bring them out of Egypt, which covenant of mine they broke, and I too abandoned them, the Lord declares. (Hebrews 8, 9)
On top of it were the glorious winged creatures, overshadowing the throne of mercy. This is not the time to go into detail about this. (Hebrews 9, 5)
By this, the Holy Spirit means us to see that as long as the old tent stands, the way into the holy place is not opened up; (Hebrews 9, 8)
But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; (Hebrews 9, 11)
and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption. (Hebrews 9, 12)
It is not as though Christ had entered a man-made sanctuary which was merely a model of the real one; he entered heaven itself, so that he now appears in the presence of God on our behalf. (Hebrews 9, 24)
And he does not have to offer himself again and again, as the high priest goes into the sanctuary year after year with the blood that is not his own, (Hebrews 9, 25)
