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'What are we going to do with these men?' they asked. 'It is obvious to everybody in Jerusalem that a notable miracle has been worked through them, and we cannot deny it. (Acts 4, 16)
So they called them in and gave them a warning on no account to make statements or to teach in the name of Jesus. (Acts 4, 18)
There was a Levite of Cypriot origin called Joseph whom the apostles surnamed Barnabas (which means 'son of encouragement'). (Acts 4, 36)
While you still owned the land, wasn't it yours to keep, and after you had sold it wasn't the money yours to do with as you liked? What put this scheme into your mind? You have been lying not to men, but to God.' (Acts 5, 4)
The younger men got up, wrapped up the body, carried it out and buried it. (Acts 5, 6)
Instantly she dropped dead at his feet. When the young men came in they found she was dead, and they carried her out and buried her by the side of her husband. (Acts 5, 10)
and the numbers of men and women who came to believe in the Lord increased steadily. Many signs and wonders were worked among the people at the hands of the apostles (Acts 5, 14)
People even came crowding in from the towns round about Jerusalem, bringing with them their sick and those tormented by unclean spirits, and all of them were cured. (Acts 5, 16)
Then a man arrived with fresh news. 'Look!' he said, 'the men you imprisoned are in the Temple. They are standing there preaching to the people.' (Acts 5, 25)
The captain went with his men and fetched them -- though not by force, for they were afraid that the people might stone them. (Acts 5, 26)
In reply Peter and the apostles said, 'Obedience to God comes before obedience to men; (Acts 5, 29)
One member of the Sanhedrin, however, a Pharisee called Gamaliel, who was a teacher of the Law respected by the whole people, stood up and asked to have the men taken outside for a time. (Acts 5, 34)
