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We boarded a vessel from Adramyttium bound for ports on the Asiatic coast and put to sea; we had Aristarchus with us, a Macedonian of Thessalonica. (Acts 27, 2)
since Macedonia and Achaia have chosen to make a generous contribution to the poor among God's holy people at Jerusalem. (Romans 15, 26)
Foods are for the stomach, and the stomach is for foods; and God will destroy them both. But the body is not for sexual immorality; (1 Corinthians 6, 13)
In any case, I shall be coming to you after I have passed through Macedonia, as I have to go through Macedonia; (1 Corinthians 16, 5)
both to visit you on my way to Macedonia, and then to return to you again from Macedonia, so that you could set me on my way to Judaea. (2 Corinthians 1, 16)
I had no relief from anxiety, not finding my brother Titus there, and I said goodbye to them and went on to Macedonia. (2 Corinthians 2, 13)
Even after we had come to Macedonia, there was no rest for this body of ours. Far from it; we were beset by hardship on all sides, there were quarrels all around us and misgivings within us. (2 Corinthians 7, 5)
Next, brothers, we will tell you of the grace of God which has been granted to the churches of Macedonia, (2 Corinthians 8, 1)
for I am well aware of your enthusiasm, and I have been boasting of it to the Macedonians that 'Achaia has been ready for a year'; your enthusiasm has been a spur to many others. (2 Corinthians 9, 2)
so that if by chance some of the Macedonians came with me and found you unprepared we -- to say nothing of yourselves -- would not be put to shame by our confidence in you. (2 Corinthians 9, 4)
When I was with you and needed money, I was no burden to anybody, for the brothers from Macedonia brought me as much as I needed when they came; I have always been careful not to let myself be a burden to you in any way, and I shall continue to be so. (2 Corinthians 11, 9)
They are destined to be lost; their god is the stomach; they glory in what they should think shameful, since their minds are set on earthly things. (Philippians 3, 19)
