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and offer this and the cereal offering on the altar. So, when the priest has performed the rite of expiation for him the person will be clean. (Leviticus 14, 20)
The priest will order the house to be emptied before he goes to examine the infection, or everything in the house will become unclean; after which, the priest will go inside and examine the house; (Leviticus 14, 36)
he will order the infected stones to be removed and thrown into some unclean place outside the town. (Leviticus 14, 40)
He will then have all the inside of the house scraped, and the plaster that comes off will be emptied in an unclean place outside the town. (Leviticus 14, 41)
the priest will come and examine it. If he finds that the infection has spread, this means that there is a contagious disease in the house: it is unclean. (Leviticus 14, 44)
It must be pulled down and the stones, woodwork and all the plaster be taken to an unclean place outside the town. (Leviticus 14, 45)
'Anyone who enters the house while it is closed will be unclean until evening. (Leviticus 14, 46)
But if the priest finds, when he comes to examine the infection, that it has not spread in the house since it was plastered, he will declare the house clean, for the infection is cured. (Leviticus 14, 48)
he will set the live bird free to fly out of the town into the countryside. Once the rite of expiation has been performed for the house in this way it will be clean. (Leviticus 14, 53)
swellings, scabs and spots. It defines the occasions when things are unclean and when clean. (Leviticus 14, 56)
'Speak to the Israelites and say to them: "When a man has a discharge from his body, that discharge is unclean. (Leviticus 15, 2)
While the discharge continues, the nature of his uncleanness is as follows: "Whether his body allows the discharge to flow or whether it retains it, he is unclean. (Leviticus 15, 3)
