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Shame on all who serve images, who pride themselves on their idols; bow down to him, all you gods! (Psalms 97, 7)
they exchanged their glory for the image of a grass-eating bull. (Psalms 106, 20)
Avert my eyes from pointless images, by your word give me life. (Psalms 119, 37)
wild animals and all cattle, reptiles and winged birds, (Psalms 148, 10)
When Mattathias saw this, he was fired with zeal; stirred to the depth of his being, he gave vent to his legitimate anger, threw himself on the man and slaughtered him on the altar. (1 Maccabees 2, 24)
For the guidance that the gentiles would have sought from the images of their false gods, they opened the Book of the Law. (1 Maccabees 3, 48)
These animals were distributed among the phalanxes, to each elephant being allocated a thousand men dressed in coats of mail with bronze helmets on their heads; five hundred picked horsemen were also assigned to each beast. (1 Maccabees 6, 35)
Menelaus leaving his brother Lysimachus as deputy high priest, while Sostratus left Crates, the commander of the Cypriots, to act for him. (2 Maccabees 4, 29)
Now Lysimachus with the connivance of Menelaus had committed many sacrilegious thefts in the city, and when the facts became widely known, the populace rose against Lysimachus, who had already disposed of many pieces of gold plate. (2 Maccabees 4, 39)
The infuriated mob was becoming menacing, and Lysimachus armed nearly three thousand men and took aggressive action; the troops were led by a certain Auranus, a man advanced in years and no less in folly. (2 Maccabees 4, 40)
Recognising this act of aggression as the work of Lysimachus, some snatched up stones, others cudgels, while others scooped up handfuls of ashes lying at hand, and all hurled everything indiscriminately at Lysimachus' men, (2 Maccabees 4, 41)
Judas, also known as Maccabaeus, however, with about nine others, withdrew into the desert. He lived like the wild animals in the hills with his companions, eating nothing but wild plants to avoid contracting defilement. (2 Maccabees 5, 27)
