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hand such a man over to Satan, to be destroyed as far as natural life is concerned, so that on the Day of the Lord his spirit may be saved. (1 Corinthians 5, 5)
let us keep the feast, then, with none of the old yeast and no leavening of evil and wickedness, but only the unleavened bread of sincerity and truth. (1 Corinthians 5, 8)
Do you not realise that we shall be the judges of angels? - then quite certainly over matters of this life. (1 Corinthians 6, 3)
But when you have matters of this life to be judged, you bring them before those who are of no account in the Church! (1 Corinthians 6, 4)
No; it is a fault in you, by itself, that one of you should go to law against another at all: why do you not prefer to suffer injustice, why not prefer to be defrauded? (1 Corinthians 6, 7)
yet to avoid immorality every man should have his own wife and every woman her own husband. (1 Corinthians 7, 2)
The husband must give to his wife what she has a right to expect, and so too the wife to her husband. (1 Corinthians 7, 3)
The wife does not have authority over her own body, but the husband does; and in the same way, the husband does not have authority over his own body, but the wife does. (1 Corinthians 7, 4)
I should still like everyone to be as I am myself; but everyone has his own gift from God, one this kind and the next something different. (1 Corinthians 7, 7)
To the married I give this ruling, and this is not mine but the Lord's: a wife must not be separated from her husband- (1 Corinthians 7, 10)
or if she has already left him, she must remain unmarried or else be reconciled to her husband -- and a husband must not divorce his wife. (1 Corinthians 7, 11)
For other cases these instructions are my own, not the Lord's. If one of the brothers has a wife who is not a believer, and she is willing to stay with him, he should not divorce her; (1 Corinthians 7, 12)
