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He will then slaughter the bull before Yahweh, and the priests descended from Aaron will offer the blood. They will pour it all around the altar which stands at the entrance to the Tent of Meeting. (Leviticus 1, 5)
He will wash the entrails and shins in water, and the priest will burn it all on the altar as a burnt offering, food burnt as a smell pleasing to Yahweh. (Leviticus 1, 9)
"If his offering is to be of an animal from the flock, of a lamb or a goat to be offered as a burnt offering, he must offer an unblemished male. (Leviticus 1, 10)
He will wash the entrails and shins in water, and the priest will burn it all on the altar as a burnt offering, food burnt as a smell pleasing to Yahweh. (Leviticus 1, 13)
"If his offering to Yahweh is to be a burnt offering of a bird, he must offer a turtledove or a young pigeon. (Leviticus 1, 14)
The priest will offer it at the altar and wring off its head, which he will burn on the altar; its blood must then be squeezed out on the side of the altar. (Leviticus 1, 15)
He will then remove the crop and the feathers and throw them on the eastern side of the altar, where the fatty ashes are put. (Leviticus 1, 16)
He will then split it in half with a wing on each side, but without separating the two parts. The priest will then burn it on the altar, on the wood which is on the fire, as a burnt offering, food burnt as a smell pleasing to Yahweh." ' (Leviticus 1, 17)
' "If anyone offers Yahweh a cereal offering, his offering must consist of wheaten flour on which he must pour wine and put incense. (Leviticus 2, 1)
The remainder of the cereal offering will revert to Aaron and his sons, an especially holy portion of the food burnt for Yahweh. (Leviticus 2, 3)
"When you offer a cereal offering of dough baked in the oven, the wheaten flour must be prepared either in the form of unleavened cakes mixed with oil, or in the form of unleavened wafers spread with oil. (Leviticus 2, 4)
"If your offering is a cereal offering cooked on the griddle, the wheaten flour mixed with oil must contain no leaven. (Leviticus 2, 5)
