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suppose someone has received from God riches, property, honours -- nothing at all left to wish for; but God does not give the chance to enjoy them, and some stranger enjoys them. This is futile, and grievous suffering too. (Ecclesiastes 6, 2)
Or take someone who has had a hundred children and lived for many years, and, having reached old age, has never enjoyed the good things of life and has not even got a tomb; it seems to me, a still-born child is happier. (Ecclesiastes 6, 3)
who would never have known the good things of life, even by living a thousand years twice over. Do we not all go to the same place in the end? (Ecclesiastes 6, 6)
And who knows what is best for someone during life, during the days of futile life which are spent like a shadow? Who can tell anyone what will happen after him under the sun? (Ecclesiastes 6, 12)
Better go to the house of mourning than to the house of feasting; for to this end everyone comes, let the living take this to heart. (Ecclesiastes 7, 2)
For as money protects, so does wisdom, and the advantage of knowledge is this: that wisdom bestows life on those who possess her. (Ecclesiastes 7, 12)
In my futile life, I have seen everything: the upright person perishing in uprightness and the wicked person surviving in wickedness. (Ecclesiastes 7, 15)
It is wise to hold on to one and not let go of the other, since the godfearing will find both. (Ecclesiastes 7, 18)
The sinner who does wrong a hundred times lives on. But this too I know, that there is good in store for people who fear God, because they fear him, (Ecclesiastes 8, 12)
but there is no good in store for the wicked because he does not fear God, and so, like a shadow, he will not prolong his days. (Ecclesiastes 8, 13)
And therefore I praise joy, since human happiness lies only in eating and drinking and in taking pleasure; this comes from what someone achieves during the days of life that God gives under the sun. (Ecclesiastes 8, 15)
Yes, I have applied myself to all this and experienced all this to be so: that is to say, that the upright and the wise, with their activities, are in the hands of God. We do not understand either love or hate, where we are concerned, both of them are futile. And for all of us is reserved a common fate, for the upright and for the wicked, for the food and for the bad; whether we are ritually pure or not, whether we offer sacrifice or not: it is the same for the good and for the sinner, for someone who takes a vow, as for someone who fears to do so. (Ecclesiastes 9, 1)
