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What I am saying is this: Was this stumbling to lead to their final downfall? Out of the question! On the contrary, their failure has brought salvation for the gentiles, in order to stir them to envy. (Romans 11, 11)
And if their fall has proved a great gain to the world, and their loss has proved a great gain to the gentiles -- how much greater a gain will come when all is restored to them! (Romans 11, 12)
And who are you, to sit in judgement over somebody else's servant? Whether he deserves to be upheld or to fall is for his own master to decide; and he shall be upheld, for the Lord has power to uphold him. (Romans 14, 4)
It is best to abstain from eating any meat, or drinking any wine, or from any other activity which might cause a brother to fall away, or to be scandalised, or to weaken. (Romans 14, 21)
Christ did not indulge his own feelings, either; indeed, as scripture says: The insults of those who insult you fall on me. (Romans 15, 3)
I was not including everybody in this present world who is sexually immoral, or everybody who is greedy, or dishonest or worships false gods -- that would mean you would have to cut yourselves off completely from the world. (1 Corinthians 5, 10)
In fact what I meant was that you were not to have anything to do with anyone going by the name of brother who is sexually immoral, or is greedy, or worships false gods, or is a slanderer or a drunkard or dishonest; never even have a meal with anybody of that kind. (1 Corinthians 5, 11)
Now about food which has been dedicated to false gods. We are well aware that all of us have knowledge; but while knowledge puffs up, love is what builds up. (1 Corinthians 8, 1)
On the subject of eating foods dedicated to false gods, we are well aware that none of the false gods exists in reality and that there is no God other than the One. (1 Corinthians 8, 4)
However, not everybody has this knowledge. There are some in whose consciences false gods still play such a part that they take the food as though it had been dedicated to a god; then their conscience, being vulnerable, is defiled, (1 Corinthians 8, 7)
Suppose someone sees you, who have the knowledge, sitting eating in the temple of some false god, do you not think that his conscience, vulnerable as it is, may be encouraged to eat foods dedicated to false gods? (1 Corinthians 8, 10)
That is why, if food can be the cause of a brother's downfall, I will never eat meat any more, rather than cause my brother's downfall. (1 Corinthians 8, 13)
