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Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith. (Hebrews 4, 14)
And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)
Let us leave behind us then all the elementary teaching about Christ and go on to its completion, without going over the fundamental doctrines again: the turning away from dead actions, faith in God, (Hebrews 6, 1)
and yet in spite of this have fallen away -- it is impossible for them to be brought to the freshness of repentance a second time, since they are crucifying the Son of God again for themselves, and making a public exhibition of him. (Hebrews 6, 6)
A field that drinks up the rain that has fallen frequently on it, and yields the crops that are wanted by the owners who grew them, receives God's blessing; (Hebrews 6, 7)
never growing careless, but taking as your model those who by their faith and perseverance are heirs of the promises. (Hebrews 6, 12)
so that through two unalterable factors in which God could not be lying, we who have fled to him might have a vigorous encouragement to grasp the hope held out to us. (Hebrews 6, 18)
he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever. (Hebrews 7, 3)
the very fact that it occurred with the swearing of an oath makes the covenant of which Jesus is the guarantee all the greater. (Hebrews 7, 22)
In fact, if he were on earth, he would not be a priest at all, since there are others who make the offerings laid down by the Law, (Hebrews 8, 4)
As it is, he has been given a ministry as far superior as is the covenant of which he is the mediator, which is founded on better promises. (Hebrews 8, 6)
If that first covenant had been faultless, there would have been no room for a second one to replace it. (Hebrews 8, 7)
