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They can demonstrate the effect of the Law engraved on their hearts, to which their own conscience bears witness; since they are aware of various considerations, some of which accuse them, while others provide them with a defence . . . on the day when, (Romans 2, 15)
and referring to Israel, he says: All day long I have been stretching out my hands to a disobedient and rebellious people. (Romans 10, 21)
No; it is a fault in you, by itself, that one of you should go to law against another at all: why do you not prefer to suffer injustice, why not prefer to be defrauded? (1 Corinthians 6, 7)
So, if when you were called, you were a slave, do not think it matters -- even if you have a chance of freedom, you should prefer to make full use of your condition as a slave. (1 Corinthians 7, 21)
in the word of truth and in the power of God; by using the weapons of uprightness for attack and for defence: (2 Corinthians 6, 7)
Just look at this present case: at what the result has been of your being made to feel distress in the way that God approves -- what concern, what defence, what indignation and what alarm; what yearning, and what enthusiasm, and what justice done. In every way you have cleared yourselves of blame in this matter. (2 Corinthians 7, 11)
people we did not defer to for one moment, or the truth of the gospel preached to you might have been compromised. . . (Galatians 2, 5)
It is only right that I should feel like this towards you all, because you have a place in my heart, since you have all shared together in the grace that has been mine, both my chains and my work defending and establishing the gospel. (Philippians 1, 7)
some are doing it out of love, knowing that I remain firm in my defence of the gospel. (Philippians 1, 16)
all in accordance with my most confident hope and trust that I shall never have to admit defeat, but with complete fearlessness I shall go on, so that now, as always, Christ will be glorified in my body, whether by my life or my death. (Philippians 1, 20)
Nothing is to be done out of jealousy or vanity; instead, out of humility of mind everyone should give preference to others, (Philippians 2, 3)
they will be treacherous and reckless and demented by pride, preferring their own pleasure to God. (2 Timothy 3, 4)
