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Again I observe under the sun: crime is where justice should be, the criminal is where the upright should be. (Ecclesiastes 3, 16)
And I think to myself: the upright and the criminal will both be judged by God, since there is a time for every thing and every action here. (Ecclesiastes 3, 17)
Watch your step when you go to the House of God: drawing near to listen is better than the offering of a sacrifice by fools, though they do not know that they are doing wrong. (Ecclesiastes 4, 17)
Yes, I have applied myself to all this and experienced all this to be so: that is to say, that the upright and the wise, with their activities, are in the hands of God. We do not understand either love or hate, where we are concerned, both of them are futile. And for all of us is reserved a common fate, for the upright and for the wicked, for the food and for the bad; whether we are ritually pure or not, whether we offer sacrifice or not: it is the same for the good and for the sinner, for someone who takes a vow, as for someone who fears to do so. (Ecclesiastes 9, 1)
futile. And for all of us is reserved a common fate, for the upright and for the wicked, for the good and for the bad; whether we are ritually pure or not, whether we offer sacrifice or not: it is the same for the good and for the sinner, for someone who takes a vow, as for someone who fears to do so. (Ecclesiastes 9, 2)
For the schemes of the godless will be examined, and a report of his words will reach the Lord to convict him of his crimes. (Wisdom of Solomon 1, 9)
Blessed, too, the eunuch whose hand commits no crime, and who harbours no resentment against the Lord: a special favour will be granted to him for his loyalty, a most desirable portion in the temple of the Lord. (Wisdom of Solomon 3, 14)
When the count of their sins has been drawn up, in terror they will come, and their crimes, confronting them, will accuse them. (Wisdom of Solomon 4, 20)
But they will be justly punished for this double crime: for degrading the concept of God by adhering to idols; and for wickedly perjuring themselves in contempt for what is holy. (Wisdom of Solomon 14, 30)
So the holy children of the good offered sacrifice in secret and with one accord enacted this holy law: that the holy ones should share good things and dangers alike; and forthwith they chanted the hymns of the ancestors. (Wisdom of Solomon 18, 9)
In echo came the discordant cries of their enemies, and the pitiful wails of people mourning for their children could be heard from far away. (Wisdom of Solomon 18, 10)
On the sinners, however, punishments rained down not without violent thunder as early warning; and they suffered what their own crimes had justly deserved since they had shown such bitter hatred to foreigners. (Wisdom of Solomon 19, 13)
