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So then, strange languages are significant not for believers, but for unbelievers; whereas on the other hand, prophesying is not for unbelievers, but for believers. (1 Corinthians 14, 22)
But if you were all prophesying when an unbeliever or someone uninitiated came in, he would find himself put to the test by all and judged by all (1 Corinthians 14, 24)
You can all prophesy, but one at a time, then all will learn something and all receive encouragement. (1 Corinthians 14, 31)
for God is a God not of disorder but of peace. As in all the churches of God's holy people, (1 Corinthians 14, 33)
But make sure that everything is done in a proper and orderly fashion. (1 Corinthians 14, 40)
For I am the least of the apostles and am not really fit to be called an apostle, because I had been persecuting the Church of God; (1 Corinthians 15, 9)
but what I am now, I am through the grace of God, and the grace which was given to me has not been wasted. Indeed, I have worked harder than all the others -- not I, but the grace of God which is with me. (1 Corinthians 15, 10)
and if Christ has not been raised, then our preaching is without substance, and so is your faith. (1 Corinthians 15, 14)
In addition, those who have fallen asleep in Christ are utterly lost. (1 Corinthians 15, 18)
but all of them in their proper order: Christ the first-fruits, and next, at his coming, those who belong to him. (1 Corinthians 15, 23)
and the last of the enemies to be done away with is death, for he has put all things under his feet. (1 Corinthians 15, 26)
But when it is said everything is subjected, this obviously cannot include the One who subjected everything to him. (1 Corinthians 15, 27)
