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What then? shall we sin, because we are not under the law, but under grace? God forbid. (Romans 6, 15)
What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Romans 7, 7)
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. (Romans 7, 13)
What shall we say then? [Is there] unrighteousness with God? God forbid. (Romans 9, 14)
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. (Romans 11, 1)
I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. (Romans 11, 11)
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. (Romans 11, 23)
If any man's work abide which he hath built thereupon, he shall receive a reward. (1 Corinthians 3, 14)
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid. (1 Corinthians 6, 15)
I say therefore to the unmarried and widows, It is good for them if they abide even as I. (1 Corinthians 7, 8)
Let every man abide in the same calling wherein he was called. (1 Corinthians 7, 20)
Brethren, let every man, wherein he is called, therein abide with God. (1 Corinthians 7, 24)