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For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: (Galatians 1, 13)
But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid. (Galatians 2, 17)
He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith? (Galatians 3, 5)
Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith. (Galatians 3, 24)
But after that faith is come, we are no longer under a schoolmaster. (Galatians 3, 25)
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. (Galatians 5, 17)
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: (Ephesians 1, 9)
That we should be to the praise of his glory, who first trusted in Christ. (Ephesians 1, 12)
In whom ye also [trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Ephesians 1, 13)
How that by revelation he made known unto me the mystery; (as I wrote afore in few words, (Ephesians 3, 3)
Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) (Ephesians 3, 4)
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. (Ephesians 3, 7)
