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Ananias, Azarias, and Misael, by believing were saved out of the flame. (1 Maccabees 2, 59)
That so all the heathen may know that there is one who delivereth and saveth Israel. (1 Maccabees 4, 11)
And when he saw that mighty army, he prayed and said, Blessed art thou, O Saviour of Israel, who didst quell the violence of the mighty man by the hand of thy servant David, and gavest the host of strangers into the hands of Jonathan the son of Saul, and his armourbearer; (1 Maccabees 4, 30)
Eleazar also, surnamed Savaran, perceiving that one of the beasts, armed with royal harness, was higher than all the rest, and supposing that the king was upon him, (1 Maccabees 6, 43)
But they dehorted him, saying, We shall never be able: let us now rather save our lives, and hereafter we will return with our brethren, and fight against them: for we are but few. (1 Maccabees 9, 9)
So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king. (2 Maccabees 3, 35)
So he came with the king's mandate, bringing nothing worthy the high priesthood, but having the fury of a cruel tyrant, and the rage of a savage beast. (2 Maccabees 4, 25)
But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life. (2 Maccabees 7, 25)
So when he had assured them with many words that he would restore them without hurt, according to the agreement, they let him go for the saving of their brethren. (2 Maccabees 12, 25)
Now one Alcimus, who had been high priest, and had defiled himself wilfully in the times of their mingling with the Gentiles, seeing that by no means he could save himself, nor have any more access to the holy altar, (2 Maccabees 14, 3)
Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee. (Proverbs 20, 22)
Whoso walketh uprightly shall be saved: but [he that is] perverse [in his] ways shall fall at once. (Proverbs 28, 18)
