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Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. (Acts 19, 32)
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. (Acts 19, 33)
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians. (Acts 19, 34)
And when the townclerk had appeased the people, he said, [Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the [image] which fell down from Jupiter? (Acts 19, 35)
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. (Acts 19, 37)
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. (Acts 19, 38)
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. (Acts 19, 39)
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. (Acts 19, 40)
And when he had gone over those parts, and had given them much exhortation, he came into Greece, (Acts 20, 2)
And [there] abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. (Acts 20, 3)
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. (Acts 20, 4)
These going before tarried for us at Troas. (Acts 20, 5)
