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  • And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, (Acts 19, 1)

  • After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. (Acts 19, 21)

  • And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara: (Acts 21, 1)

  • And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. (Acts 22, 6)

  • And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; (Acts 22, 17)

  • And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city [of] Lasea. (Acts 27, 8)

  • Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished [them], (Acts 27, 9)

  • And the rest, some on boards, and some on [broken pieces] of the ship. And so it came to pass, that they escaped all safe to land. (Acts 27, 44)

  • And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. (Acts 28, 8)

  • And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: (Acts 28, 13)

  • And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)

  • Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3, 25)


"Reflita no que escreve, pois o Senhor vai lhe pedir contas disso." São Padre Pio de Pietrelcina