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Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (Romans 3, 22)
For all have sinned, and come short of the glory of God; (Romans 3, 23)
Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3, 25)
Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. (Romans 3, 27)
Therefore we conclude that a man is justified by faith without the deeds of the law. (Romans 3, 28)
Do we then make void the law through faith? God forbid: yea, we establish the law. (Romans 3, 31)
For if Abraham were justified by works, he hath [whereof] to glory; but not before God. (Romans 4, 2)
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (Romans 4, 3)
Now to him that worketh is the reward not reckoned of grace, but of debt. (Romans 4, 4)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4, 5)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (Romans 4, 6)
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. (Romans 4, 7)
