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And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom it is prepared of my Father. (Matthew 20, 23)
But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. (Matthew 20, 25)
But it shall not be so among you: but whosoever will be great among you, let him be your minister; (Matthew 20, 26)
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matthew 20, 28)
Now in the morning as he returned into the city, he hungered. (Matthew 21, 18)
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (Matthew 21, 19)
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. (Matthew 21, 21)
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? (Matthew 21, 25)
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. (Matthew 21, 27)
He answered and said, I will not: but afterward he repented, and went. (Matthew 21, 29)
And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. (Matthew 21, 30)
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him. (Matthew 21, 32)
