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Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (1 Corinthians 10, 32)
But if any man seem to be contentious, we have no such custom, neither the churches of God. (1 Corinthians 11, 16)
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. (1 Corinthians 11, 18)
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not. (1 Corinthians 11, 22)
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. (1 Corinthians 12, 28)
He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church. (1 Corinthians 14, 4)
I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. (1 Corinthians 14, 5)
Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church. (1 Corinthians 14, 12)
Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue. (1 Corinthians 14, 19)
If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad? (1 Corinthians 14, 23)
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. (1 Corinthians 14, 28)
For God is not [the author] of confusion, but of peace, as in all churches of the saints. (1 Corinthians 14, 33)