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And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (Galatians 3, 17)
Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator. (Galatians 3, 19)
[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (Galatians 3, 21)
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. (Galatians 3, 23)
Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith. (Galatians 3, 24)
But after that faith is come, we are no longer under a schoolmaster. (Galatians 3, 25)
Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; (Galatians 4, 1)
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (Galatians 4, 7)
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. (Galatians 4, 8)
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Galatians 4, 9)
Ye know how through infirmity of the flesh I preached the gospel unto you at the first. (Galatians 4, 13)
My little children, of whom I travail in birth again until Christ be formed in you, (Galatians 4, 19)
