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• For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Corinthians 13, 12)

• Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? (1 Corinthians 14, 6)

• And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (1 Corinthians 14, 7)

• Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church. (1 Corinthians 14, 12)

• Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe. (1 Corinthians 14, 22)

• If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad? (1 Corinthians 14, 23)

• But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all: (1 Corinthians 14, 24)

• How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. (1 Corinthians 14, 26)

• If [any thing] be revealed to another that sitteth by, let the first hold his peace. (1 Corinthians 14, 30)

• By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (1 Corinthians 15, 2)

• Therefore whether [it were] I or they, so we preach, and so ye believed. (1 Corinthians 15, 11)

• For as in Adam all die, even so in Christ shall all be made alive. (1 Corinthians 15, 22)