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And they truly were many priests, because they were not suffered to continue by reason of death: (Hebrews 7, 23)
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. (Hebrews 8, 11)
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (Hebrews 9, 5)
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation. (Hebrews 9, 10)
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (Hebrews 9, 11)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (Hebrews 9, 15)
For where a testament [is], there must also of necessity be the death of the testator. (Hebrews 9, 16)
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; (Hebrews 10, 32)
Cast not away therefore your confidence, which hath great recompence of reward. (Hebrews 10, 35)
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. (Hebrews 11, 5)
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. (Hebrews 11, 26)
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, (Hebrews 12, 1)
