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And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth, (Esther 9, 30)
After that I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men. (Esther 13, 2)
Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and steadfast fidelity, and had the honour of the second place in the kingdom, (Esther 13, 3)
Declared unto us, that in all nations throughout the world there was scattered a certain malicious people, that had laws contrary to ail nations, and continually despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward. (Esther 13, 4)
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established: (Esther 13, 5)
And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men, (Esther 16, 8)
But he, not bearing his great dignity, went about to deprive us of our kingdom and life: (Esther 16, 12)
Having by manifold and cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of blameless Esther, partaker of our kingdom, with their whole nation. (Esther 16, 13)
For by these means he thought, finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians. (Esther 16, 14)
And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner. (Esther 16, 16)
Doth not their excellency [which is] in them go away? they die, even without wisdom. (Job 4, 21)
[Is] not my help in me? and is wisdom driven quite from me? (Job 6, 13)
