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  • And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband: (1 Corinthians 7, 10)

  • But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife. (1 Corinthians 7, 11)

  • But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. (1 Corinthians 7, 12)

  • For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. (1 Corinthians 7, 14)

  • But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such [cases]: but God hath called us to peace. (1 Corinthians 7, 15)

  • But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. (1 Corinthians 7, 17)

  • Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. (1 Corinthians 7, 19)

  • Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather. (1 Corinthians 7, 21)

  • But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. (1 Corinthians 7, 28)

  • But this I say, brethren, the time [is] short: it remaineth, that both they that have wives be as though they had none; (1 Corinthians 7, 29)

  • But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (1 Corinthians 7, 32)

  • But he that is married careth for the things that are of the world, how he may please [his] wife. (1 Corinthians 7, 33)


“Há duas razões principais para se orar com muita satisfação: primeiro para render a Deus a honra e a glória que Lhe são devidas. Segundo, para falar com São Padre Pio de Pietrelcina