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(For until the law sin was in the world: but sin is not imputed when there is no law. (Romans 5, 13)
But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. (Romans 5, 15)
And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. (Romans 5, 16)
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (Romans 5, 20)
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. (Romans 6, 10)
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. (Romans 6, 11)
Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. (Romans 6, 13)
For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6, 14)
What then? shall we sin, because we are not under the law, but under grace? God forbid. (Romans 6, 15)
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (Romans 6, 17)
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Romans 6, 22)
For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. (Romans 6, 23)
