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Hath a nation changed [their] gods, which [are] yet no gods? but my people have changed their glory for [that which] doth not profit. (Jeremiah 2, 11)
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go. (Jeremiah 2, 25)
Saying to a stock, Thou [art] my father; and to a stone, Thou hast brought me forth: for they have turned [their] back unto me, and not [their] face: but in the time of their trouble they will say, Arise, and save us. (Jeremiah 2, 27)
But where [are] thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for [according to] the number of thy cities are thy gods, O Judah. (Jeremiah 2, 28)
Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. (Jeremiah 2, 34)
They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD. (Jeremiah 3, 1)
And I said after she had done all these [things], Turn thou unto me. But she returned not. And her treacherous sister Judah saw [it]. (Jeremiah 3, 7)
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. (Jeremiah 3, 8)
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD. (Jeremiah 3, 10)
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Jeremiah 3, 19)
For my people [is] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge. (Jeremiah 4, 22)
O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. (Jeremiah 5, 3)
