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Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]. (Hebrews 9, 6)
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: (Hebrews 9, 7)
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: (Hebrews 9, 8)
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Hebrews 9, 9)
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation. (Hebrews 9, 10)
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (Hebrews 9, 11)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (Hebrews 9, 12)
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: (Hebrews 9, 13)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (Hebrews 9, 15)
For where a testament [is], there must also of necessity be the death of the testator. (Hebrews 9, 16)
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth. (Hebrews 9, 17)
Whereupon neither the first [testament] was dedicated without blood. (Hebrews 9, 18)
