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And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction. (Acts 19, 33)
And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia. (Acts 20, 1)
Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ. (Acts 20, 21)
And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed. (Acts 21, 5)
(For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner: (Acts 23, 25)
And herein do I endeavour to have always a conscience without offence toward God, and towards men. (Acts 24, 16)
And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest. (Acts 27, 12)
And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore. (Acts 27, 40)
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. (Romans 1, 27)
For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh: (Romans 2, 28)
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God. (Romans 2, 29)
Now to him that worketh, the reward is not reckoned according to grace, but according to debt. (Romans 4, 4)
