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Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, (Romans 1, 30)
Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision. (Romans 2, 25)
If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? (Romans 2, 26)
And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? (Romans 2, 27)
For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh: (Romans 2, 28)
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God. (Romans 2, 29)
What advantage then hath the Jew, or what is the profit of circumcision? (Romans 3, 1)
For it is one God, that justifieth circumcision by faith, and uncircumcision through faith. (Romans 3, 30)
This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. (Romans 4, 9)
How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice: (Romans 4, 11)
And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham. (Romans 4, 12)
