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And Barnabas would have taken with them John also, that was surnamed Mark; (Acts 15, 37)
And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them. (Acts 16, 10)
And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection. (Acts 17, 18)
And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter. (Acts 17, 32)
And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question. (Acts 23, 6)
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. (Acts 23, 8)
Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust. (Acts 24, 15)
Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you. (Acts 24, 21)
But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound. (Acts 24, 27)
But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me? (Acts 25, 9)
Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee. (Acts 26, 5)
Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead; (Romans 1, 4)
