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The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel: (Leviticus 10, 14)
Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded. (Leviticus 10, 15)
While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said: (Leviticus 10, 16)
Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth. (Leviticus 11, 2)
Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of the separation of her flowers. (Leviticus 12, 2)
The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons. (Leviticus 13, 2)
Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean. (Leviticus 15, 2)
You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them. (Leviticus 15, 31)
And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire: (Leviticus 16, 1)
And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust. (Leviticus 16, 5)
And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation. (Leviticus 16, 16)
Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out. (Leviticus 16, 17)
