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• Was not Abraham our father justified by works, offering up Isaac his son upon the altar? (James 2, 21)

• And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way? (James 2, 25)

• For even as the body without the spirit is dead; so also faith without works is dead. (James 2, 26)

• For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. (James 3, 2)

• Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth. (James 3, 4)

• Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood. (James 3, 5)

• But the tongue no man can tame, an unquiet evil, full of deadly poison. (James 3, 8)

• Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3, 10)

• Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet. (James 3, 12)

• And the fruit of justice is sown in peace, to them that make peace. (James 3, 18)

• Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God. (James 4, 4)

• Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow. (James 4, 9)