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  • For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself, (Hebrews 6, 13)

  • For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy. (Hebrews 6, 16)

  • Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath: (Hebrews 6, 17)

  • That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us. (Hebrews 6, 18)

  • Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil; (Hebrews 6, 19)

  • Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (Hebrews 6, 20)

  • For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him: (Hebrews 7, 1)

  • Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. (Hebrews 7, 3)

  • And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. (Hebrews 7, 5)

  • For he was yet in the loins of his father, when Melchisedech met him. (Hebrews 7, 10)

  • If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? (Hebrews 7, 11)

  • For the priesthood being translated, it is necessary that a translation also be made of the law. (Hebrews 7, 12)


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