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But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world. (Romans 10, 18)
I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them. (Romans 11, 11)
Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them? (Romans 11, 12)
For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry, (Romans 11, 13)
For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? (Romans 11, 15)
For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. (Romans 11, 16)
For if God hath not spared the natural branches, fear lest perhaps he also spare not thee. (Romans 11, 21)
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. (Romans 11, 23)
For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree? (Romans 11, 24)
For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. (Romans 11, 25)
As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. (Romans 11, 28)
For the gifts and the calling of God are without repentance. (Romans 11, 29)
