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Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. (Romans 9, 12)
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. (Romans 9, 16)
Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)
What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction, (Romans 9, 22)
Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles. (Romans 9, 24)
As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy. (Romans 9, 25)
And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God. (Romans 9, 26)
What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith. (Romans 9, 30)
But Israel, by following after the law of justice, is not come unto the law of justice. (Romans 9, 31)
Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone. (Romans 9, 32)
As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded. (Romans 9, 33)
For I bear them witness, that they have a zeal of God, but not according to knowledge. (Romans 10, 2)
